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Al-An'am (The Cattle)

Verse 148of 165

سَيَقُولُ ٱلَّذِينَ أَشْرَكُوا۟ لَوْ شَآءَ ٱللَّهُ مَآ أَشْرَكْنَا وَلَآ ءَابَآؤُنَا وَلَا حَرَّمْنَا مِن شَىْءٍۢ ۚ كَذَٰلِكَ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ حَتَّىٰ ذَاقُوا۟ بَأْسَنَا ۗ قُلْ هَلْ عِندَكُم مِّنْ عِلْمٍۢ فَتُخْرِجُوهُ لَنَآ ۖ إِن تَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ أَنتُمْ إِلَّا تَخْرُصُونَ﴿١٤٨

Translation (Sahih International)

Those who associated with Allah will say, "If Allah had willed, we would not have associated [anything] and neither would our fathers, nor would we have prohibited anything." Likewise did those before deny until they tasted Our punishment. Say, "Do you have any knowledge that you can produce for us? You follow not except assumption, and you are not but falsifying."

Word-by-word meaning

سَيَقُولُsayaqūluWill say
ٱلَّذِينَalladhīnathose who
أَشْرَكُوا۟ashrakūassociate partners (with Allah)
لَوْlawIf
شَآءَshāaHad willed
ٱللَّهُl-lahuAllah
مَآnot
أَشْرَكْنَاashraknāwe (would) have associated partners (with Allah)
وَلَآwalāand not
ءَابَآؤُنَاābāunāour forefathers
وَلَاwalāand not
حَرَّمْنَاḥarramnāwe (would) have forbidden
مِنmin[of]
شَىْءٍۢ ۚshayinanything
كَذَٰلِكَkadhālikaLikewise
كَذَّبَkadhabadenied
ٱلَّذِينَalladhīnathose who
مِنmin(were from)
قَبْلِهِمْqablihimbefore them
حَتَّىٰḥattāuntil
ذَاقُوا۟dhāqūthey tasted
بَأْسَنَا ۗbasanāOur wrath
قُلْqulSay
هَلْhalIs
عِندَكُمʿindakumwith you
مِّنْmin[of]
عِلْمٍۢʿil'minany knowledge
فَتُخْرِجُوهُfatukh'rijūhuthen produce it
لَنَآ ۖlanāfor us
إِنinNot
تَتَّبِعُونَtattabiʿūnayou follow
إِلَّاillāexcept
ٱلظَّنَّl-ẓanathe assumption
وَإِنْwa-inand not
أَنتُمْantumyou (do)
إِلَّاillābut
تَخْرُصُونَtakhruṣūnaguess

Commentary (Tafsir Ibn Kathir)

A False Notion and its RebuttalHere Allah mentioned a debate with the idolators, refuting a false notion they have over their Shirk and the things that they prohibited. They said, surely, Allah has full knowledge of the Shirk we indulge in, and that we forbid some kinds of wealth. Allah is able to change this Shirk by directing us to the faith, - they claimed - and prevent us from falling into disbelief, but He did not do that.

Source: Tafsir Ibn Kathir — abridged excerpt

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