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Al-An'am (The Cattle)

Verse 157of 165

أَوْ تَقُولُوا۟ لَوْ أَنَّآ أُنزِلَ عَلَيْنَا ٱلْكِتَٰبُ لَكُنَّآ أَهْدَىٰ مِنْهُمْ ۚ فَقَدْ جَآءَكُم بَيِّنَةٌۭ مِّن رَّبِّكُمْ وَهُدًۭى وَرَحْمَةٌۭ ۚ فَمَنْ أَظْلَمُ مِمَّن كَذَّبَ بِـَٔايَٰتِ ٱللَّهِ وَصَدَفَ عَنْهَا ۗ سَنَجْزِى ٱلَّذِينَ يَصْدِفُونَ عَنْ ءَايَٰتِنَا سُوٓءَ ٱلْعَذَابِ بِمَا كَانُوا۟ يَصْدِفُونَ﴿١٥٧

Translation (Sahih International)

Or lest you say, "If only the Scripture had been revealed to us, we would have been better guided than they." So there has [now] come to you a clear evidence from your Lord and a guidance and mercy. Then who is more unjust than one who denies the verses of Allah and turns away from them? We will recompense those who turn away from Our verses with the worst of punishment for their having turned away.

Word-by-word meaning

أَوْawOr
تَقُولُوا۟taqūlūyou say
لَوْlawIf
أَنَّآannā[that]
أُنزِلَunzilawas revealed
عَلَيْنَاʿalaynāto us
ٱلْكِتَـٰبُl-kitābuthe Book
لَكُنَّآlakunnāsurely we (would) have been
أَهْدَىٰahdābetter guided
مِنْهُمْ ۚmin'humthan them
فَقَدْfaqadSo verily
جَآءَكُمjāakumhas come to you
بَيِّنَةٌۭbayyinatunclear proofs
مِّنminfrom
رَّبِّكُمْrabbikumyour Lord
وَهُدًۭىwahudanand a Guidance
وَرَحْمَةٌۭ ۚwaraḥmatunand a Mercy
فَمَنْfamanThen who
أَظْلَمُaẓlamu(is) more unjust
مِمَّنmimmanthan (he) who
كَذَّبَkadhabadenies
بِـَٔايَـٰتِbiāyāti[with] (the) Verses
ٱللَّهِl-lahi(of) Allah
وَصَدَفَwaṣadafaand turns away
عَنْهَا ۗʿanhāfrom them
سَنَجْزِىsanajzīWe will recompense
ٱلَّذِينَalladhīnathose who
يَصْدِفُونَyaṣdifūnaturn away
عَنْʿanfrom
ءَايَـٰتِنَاāyātināOur Signs
سُوٓءَsūa(with) an evil
ٱلْعَذَابِl-ʿadhābipunishment
بِمَاbimābecause
كَانُوا۟kānūthey used to
يَصْدِفُونَyaṣdifūnaturn away

Commentary (Tafsir Ibn Kathir)

The Qur'an is Allah's Proof Against His CreationIbn Jarir commented on the Ayah, "The Ayah means, this is a Book that We sent down, so that you do not say,إِنَّمَآ أُنزِلَ الْكِتَـبُ عَلَى طَآئِفَتَيْنِ مِن قَبْلِنَا("The Book was sent down only to two sects before us.") This way, you will have no excuse.

Source: Tafsir Ibn Kathir — abridged excerpt

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