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Al-An'am (The Cattle)

Verse 94of 165

وَلَقَدْ جِئْتُمُونَا فُرَٰدَىٰ كَمَا خَلَقْنَٰكُمْ أَوَّلَ مَرَّةٍۢ وَتَرَكْتُم مَّا خَوَّلْنَٰكُمْ وَرَآءَ ظُهُورِكُمْ ۖ وَمَا نَرَىٰ مَعَكُمْ شُفَعَآءَكُمُ ٱلَّذِينَ زَعَمْتُمْ أَنَّهُمْ فِيكُمْ شُرَكَٰٓؤُا۟ ۚ لَقَد تَّقَطَّعَ بَيْنَكُمْ وَضَلَّ عَنكُم مَّا كُنتُمْ تَزْعُمُونَ﴿٩٤

Translation (Sahih International)

[It will be said to them], "And you have certainly come to Us alone as We created you the first time, and you have left whatever We bestowed upon you behind you. And We do not see with you your 'intercessors' which you claimed that they were among you associates [of Allah]. It has [all] been severed between you, and lost from you is what you used to claim."

Word-by-word meaning

وَلَقَدْwalaqadAnd certainly
جِئْتُمُونَاji'tumūnāyou have come to Us
فُرَٰدَىٰfurādāalone
كَمَاkamāas
خَلَقْنَـٰكُمْkhalaqnākumWe created you
أَوَّلَawwala(the) first
مَرَّةٍۢmarratintime
وَتَرَكْتُمwataraktumand you have left
مَّاwhatever
خَوَّلْنَـٰكُمْkhawwalnākumWe bestowed (on) you
وَرَآءَwarāabehind
ظُهُورِكُمْ ۖẓuhūrikumyour backs
وَمَاwamāAnd not
نَرَىٰnarāWe see
مَعَكُمْmaʿakumwith you
شُفَعَآءَكُمُshufaʿāakumuyour intercessors
ٱلَّذِينَalladhīnathose whom
زَعَمْتُمْzaʿamtumyou claimed
أَنَّهُمْannahumthat they (were)
فِيكُمْfīkumin your (matters)
شُرَكَـٰٓؤُا۟ ۚshurakāupartners (with Allah)
لَقَدlaqadIndeed
تَّقَطَّعَtaqaṭṭaʿahave been severed (bonds)
بَيْنَكُمْbaynakumbetween you
وَضَلَّwaḍallaand is lost
عَنكُمʿankumfrom you
مَّاwhat
كُنتُمْkuntumyou used to
تَزْعُمُونَtazʿumūnaclaim

Commentary (Tafsir Ibn Kathir)

None is Worse Than One who Invents a Lie Against Allah and Claims that Revelation Came to HimAllah said,وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِباً(And who can be more unjust than he who invents a lie against Allah,) Therefore, none is more unjust than one who lies about Allah claiming that He has partners or a son, or falsely claiming that Allah sent him as a Prophet;أَوْ قَالَ أُوْحِى إِلَىَّ وَلَمْ يُوحَ إِلَيْهِ شَىْءٌ(or says: "I have received inspiration," whereas he is not insp...

Source: Tafsir Ibn Kathir — abridged excerpt

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