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An-Nisa (The Women)

Verse 78of 176

أَيْنَمَا تَكُونُوا۟ يُدْرِككُّمُ ٱلْمَوْتُ وَلَوْ كُنتُمْ فِى بُرُوجٍۢ مُّشَيَّدَةٍۢ ۗ وَإِن تُصِبْهُمْ حَسَنَةٌۭ يَقُولُوا۟ هَٰذِهِۦ مِنْ عِندِ ٱللَّهِ ۖ وَإِن تُصِبْهُمْ سَيِّئَةٌۭ يَقُولُوا۟ هَٰذِهِۦ مِنْ عِندِكَ ۚ قُلْ كُلٌّۭ مِّنْ عِندِ ٱللَّهِ ۖ فَمَالِ هَٰٓؤُلَآءِ ٱلْقَوْمِ لَا يَكَادُونَ يَفْقَهُونَ حَدِيثًۭا﴿٧٨

Translation (Sahih International)

Wherever you may be, death will overtake you, even if you should be within towers of lofty construction. But if good comes to them, they say, "This is from Allah "; and if evil befalls them, they say, "This is from you." Say, "All [things] are from Allah." So what is [the matter] with those people that they can hardly understand any statement?

Word-by-word meaning

أَيْنَمَاaynamāWherever
تَكُونُوا۟takūnūyou be
يُدْرِككُّمُyud'rikkumuwill overtake you
ٱلْمَوْتُl-mawtu[the] death
وَلَوْwalaweven if
كُنتُمْkuntumyou are
فِىin
بُرُوجٍۢburūjintowers
مُّشَيَّدَةٍۢ ۗmushayyadatinlofty
وَإِنwa-inAnd if
تُصِبْهُمْtuṣib'humbefalls them
حَسَنَةٌۭḥasanatunany good
يَقُولُوا۟yaqūlūthey say
هَـٰذِهِۦhādhihiThis
مِنْmin(is)
عِندِʿindifrom
ٱللَّهِ ۖl-lahiAllah
وَإِنwa-inAnd if
تُصِبْهُمْtuṣib'humbefalls them
سَيِّئَةٌۭsayyi-atunany evil
يَقُولُوا۟yaqūlūthey say
هَـٰذِهِۦhādhihiThis
مِنْmin(is)
عِندِكَ ۚʿindika(from) you
قُلْqulSay
كُلٌّۭkullunAll
مِّنْmin(is)
عِندِʿindifrom
ٱللَّهِ ۖl-lahiAllah
فَمَالِfamāliSo what (is wrong)
هَـٰٓؤُلَآءِhāulāi(with) these
ٱلْقَوْمِl-qawmi[the] people
لَاnot
يَكَادُونَyakādūnado they seem
يَفْقَهُونَyafqahūna(to) understand
حَدِيثًۭاḥadīthanany statement

Commentary (Tafsir Ibn Kathir)

The Wish that the Order for Jihad be DelayedIn the beginning of Islam, Muslims in Makkah were commanded to perform the prayer and pay some charity, so as to comfort the poor among them. They were also commanded to be forgiving and forbearing with the idolators and to observe patience with them at the time. However, they were eager and anticipating the time when they would be allowed to fight, so that they could punish their enemies.

Source: Tafsir Ibn Kathir — abridged excerpt

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